{"id":5929,"date":"2021-10-28T17:24:53","date_gmt":"2021-10-28T14:24:53","guid":{"rendered":"https:\/\/decolonizehellas.org\/?page_id=5929"},"modified":"2021-10-29T11:27:23","modified_gmt":"2021-10-29T08:27:23","slug":"keynotes","status":"publish","type":"page","link":"https:\/\/decolonizehellas.org\/en\/keynotes\/","title":{"rendered":"Keynotes"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row][vc_column][vc_custom_heading text=&#8221;KEYNOTES&#8221; font_container=&#8221;tag:h1|text_align:left&#8221; use_theme_fonts=&#8221;yes&#8221;][vc_column_text]<style type=\"text\/css\">\n\t\t\t\t.accordion_example15928.accordionjs {\n\t\t\t\t  position: relative;\n\t\t\t\t  margin: 0;\n\t\t\t\t  padding: 15px;\n\t\t\t\t  list-style: none;\n\t\t\t\t  margin:0px;\n\t\t\t\t  background:url(\"\") repeat scroll 0 0;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928.accordionjs .acc_section {\n\t\t\t\t  border: 1px solid #f0f0f0 !important;\n\t\t\t\t  position: relative;\n\t\t\t\t  z-index: 10;\n\t\t\t\t  margin-top: 0px;\n\t\t\t\t  margin-bottom: 5px !important;\n\t\t\t\t  overflow: hidden;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928.accordionjs .acc_section .acc_head {\n\t\t\t\t  position: relative;\n\t\t\t\t  background: #f0f0f0 !important;\n\t\t\t\t  color:#000;\n\t\t\t\t  font-size:15px;\n\t\t\t\t  text-align:left;\n\t\t\t\t  padding: 8px;\n\t\t\t\t  display: block;\n\t\t\t\t  cursor: pointer;\n\t\t\t\t}\n\t\t\t\t\t.accordion_example15928 .acc_head_icons5928 {\n\t\t\t\t\t  color: #000;\n\t\t\t\t\t  float: left;\n\t\t\t\t\t  margin-right: 8px;\n\t\t\t\t\t  padding: 0 10px;\n\t\t\t\t\t}\n\t\t\t\t.accordion_example15928 span.plusicons5928 {\n\t\t\t\t    position: absolute;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928 span.minusicons5928 {\n\t\t\t\t    position: relative;\n\t\t\t\t    overflow: hidden;\n\t\t\t\t    visibility: hidden;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928 .acc_active span.minusicons5928 {\n\t\t\t\t    visibility: visible;\n\t\t\t\t    position: relative;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928 .acc_active span.plusicons5928 {\n\t\t\t\t    visibility: hidden;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928.accordionjs .acc_section .acc_head h3 {\n\t\t\t\t  line-height: 1;\n\t\t\t\t  margin: 5px 0;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928.accordionjs .acc_section .acc_content {\n\t\t\t\t  padding: 10px;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928.accordionjs .acc_section:first-of-type,\n\t\t\t\t.accordion_example15928.accordionjs .acc_section:first-of-type .acc_head {\n\t\t\t\t  border-top-left-radius: 0px;\n\t\t\t\t  border-top-right-radius: 0px;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928.accordionjs .acc_section:last-of-type,\n\t\t\t\t.accordion_example15928.accordionjs .acc_section:last-of-type .acc_content {\n\t\t\t\t  border-bottom-left-radius: 0px;\n\t\t\t\t  border-bottom-right-radius: 0px;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928.accordionjs .acc_section.acc_active > .acc_content {\n\t\t\t\t  display: block;\n\t\t\t\t  background: #f0f0f0 !important;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928.accordionjs .acc_section.acc_active > .acc_content p{\n\t\t\t\t  \tcolor: #000;\n\t\t\t\t  \tfont-size: 20px !important;\n\t\t\t\t\tmargin: 0;\n\t\t\t\t\tpadding: 0;\n\t\t\t\t\tmargin-bottom: 10px;\n\t\t\t\t\tline-height: 28px;\n\t\t\t\t}\n\t\t\t\t.accordion_example15928.accordionjs .acc_section.acc_active > .acc_head {\n\t\t\t\t  background: #F9F9F9;\n\t\t\t\t  border-bottom: 1px solid #ccc;\n\t\t\t\t}\n\t\t\t<\/style><div class=\"accordion_example15928\"><div class=\"accordion_in\"><div class=\"acc_head\">\n\t\t\t\t\t\t\t\t<div class=\"acc_head_icons5928\"><span class=\"plusicons5928\"><i class=\"fa fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"minusicons5928\"><i class=\"fa fa-caret-down\"><\/i><\/span><\/div><h3>Du\u0161an I. Bjeli\u0107<\/div><div id=\"testing\" class=\"acc_content\"><p><b><img class=\"alignleft wp-image-5913\" src=\"https:\/\/decolonizehellas.org\/wp-content\/uploads\/2021\/10\/dusan-bjelic-portret-150x150.jpg\" alt=\"\" width=\"120\" height=\"120\" \/>Du\u0161an I. Bjeli\u0107<\/b> is an Associate Professor of Criminology at the University of Southern Maine. He received both his B.A. (1976) and M.A. (1981) in Sociology from the University of Belgrade.\u00a0 He earned his Ph.D in Sociology from Boston University in 1989. He joined the University of Southern Maine faculty in 1990. He has taught sociology at the University of Belgrade, Boston University, Tufts, Bentley, and Emerson College. His areas of interest are ethnomethodology, Balkan studies, and critical studies of psychoanalysis and psychiatry. His published works include: <i>Intoxication, Modernity, and Colonialism: Freud's Industrial Unconscious, Benjamin's Hashish Mimesis<\/i> (2017); <i>Normalizing the Balkans: Geopolitics of Psychiatry and Psychoanalysis<\/i> published (2016); <i>Galileo's Pendulum: Science, Sexuality and the Body-Instrument Link<\/i> (2003); and the edited volumes <i>Balkan Transnationalism at the Time of Neoliberal Catastrophe<\/i> (2019) and <i>Balkan as Metaphor: Between Globalization and Fragmentation<\/i> (2002).<\/p>\n<\/div><\/div><div class=\"accordion_in\"><div class=\"acc_head\">\n\t\t\t\t\t\t\t\t<div class=\"acc_head_icons5928\"><span class=\"plusicons5928\"><i class=\"fa fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"minusicons5928\"><i class=\"fa fa-caret-down\"><\/i><\/span><\/div><h3>Julian Go<\/div><div id=\"testing\" class=\"acc_content\"><p><b><img class=\"alignleft wp-image-5946\" src=\"https:\/\/decolonizehellas.org\/wp-content\/uploads\/2021\/10\/Julian-Go-1.jpg\" alt=\"\" width=\"120\" height=\"120\" \/>Julian Go<\/b> is an Associate Professor of Sociology at Chicago University. He has held Visiting Fellowships and Professorships at the London School of Economics, Pompeu Fabra University in Barcelona, University of Lucerne in Switzerland, and the Third World Studies Centerin the Philippines. His work explores the social logics of imperial formations and modern colonialism; postcolonial\/decolonial thought and related questions of social theory, epistemology, and knowledge; and global historical sociology. Much of Go\u2019s work has focused on the US empire, resulting in articles and books such as <i>Patterns of Empire: The British and American Empires, 1688 to Present<\/i> (2011); <i>American Empire and the Politics of Meaning<\/i> (2008); and <i>The American Colonial State in the Philippines: Global Perspectives<\/i> (co-edited with Anne Foster, 2003). His other work is on postcolonial thought and social theory, culminating in his book <i>Postcolonial Thought and Social Theory <\/i>(2016), and on global historical sociology and transnational field theory \u2013 see the edited volumes <i>Fielding Transnationalism<\/i> (co-edited with Monika Krause, 2016) and <i>Global Historical Sociology<\/i> (co-edited with George Lawson, 2016). His current projects include the history of imperialism\u2019s impact on police militarization in the US, the UK and France. He also continues to explore the implications of postcolonial\/decolonial\/Southern thought upon social scientific knowledge.<\/p>\n<\/div><\/div><div class=\"accordion_in\"><div class=\"acc_head\">\n\t\t\t\t\t\t\t\t<div class=\"acc_head_icons5928\"><span class=\"plusicons5928\"><i class=\"fa fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"minusicons5928\"><i class=\"fa fa-caret-down\"><\/i><\/span><\/div><h3>Mahmood Mamdani<\/div><div id=\"testing\" class=\"acc_content\"><p><b><img class=\"wp-image-5948 alignleft\" src=\"https:\/\/decolonizehellas.org\/wp-content\/uploads\/2021\/10\/Mahmood-Mamdani.jpg\" alt=\"\" width=\"120\" height=\"120\" \/>Mahmood Mamdani<\/b> is a Ugandan academic, author, and political commentator. He currently serves as the Chancellor of Kampala International University, Uganda, and is the director of the Makerere Institute of Social Research (MISR), as well as the Herbert Lehman Professor of Government at the School of International and Public Affairs, Columbia University, and Professor of Anthropology, Political Science and African Studies at Columbia University. Mamdani specializes in the study of African and international politics, colonialism and post\u2010colonialism, and the politics of knowledge production. He has received numerous awards and recognitions, including being listed as one of the \"Top 20 Public Intellectuals\" by <i>Foreign Policy<\/i> (US) and <i>Prospect<\/i> (UK) magazine in 2008. From 1998 to 2002, he served as President of CODESRIA (Council for the Development of Social Research in Africa).<\/p>\n<p>Mamdani\u2019s books include <i>Neither Settler Nor Native: The Making and Unmaking of Permanent Minorities<\/i> (2020); <i>Define and Rule: Native as Political Identity<\/i> (The W.E.B. DuBois Lectures) (2012); <i>Saviors and Survivors: Darfur, Politics, and the War on Terror<\/i> (2009); <i>Good Muslim, Bad Muslim: America, the Cold War and the Roots of Terror<\/i> (2004); <i>When Victims Become Killers: Colonialism, Nativism and Genocide in Rwanda<\/i> (2001);<i> Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism<\/i> (1996)\u00a0 <i>Politics and Class Formation in Uganda <\/i>(1976); <i>From Citizen to Refugee <\/i>(1973); and <i>The Myth of Population Control: Family, Class and Caste in an Indian Village <\/i>(1972).<\/p>\n<\/div><\/div><div class=\"accordion_in\"><div class=\"acc_head\">\n\t\t\t\t\t\t\t\t<div class=\"acc_head_icons5928\"><span class=\"plusicons5928\"><i class=\"fa fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"minusicons5928\"><i class=\"fa fa-caret-down\"><\/i><\/span><\/div><h3>Boaventura de Sousa Santos<\/div><div id=\"testing\" class=\"acc_content\"><p><b><img class=\"alignleft wp-image-5950\" src=\"https:\/\/decolonizehellas.org\/wp-content\/uploads\/2021\/10\/Boaventura-de-Sousa-Santos.jpg\" alt=\"\" width=\"120\" height=\"120\" \/>Boaventura de Sousa Santos<\/b> is an Emeritus Professor of Sociology at the University of Coimbra (Portugal), and also a Distinguished Legal Scholar at the University of Wisconsin-Madison. He is the Director of the Center for Social Studies at the University of Coimbra and has written and published widely on issues of globalization, sociology of law and the state, epistemology, and social movements. He has proposed the concept of \u201cEpistemologies of the South\u201d as a reply to the Western hegemony of knowledge. He has been involved in long-term fieldwork research in Brazil, Cabo Verde, Macau, Mozambique, South Africa, Colombia, Bolivia, Ecuador and India, and later became one of the driving forces behind the World Social Forum, the spirit of which he considers essential to his studies of counter-hegemonic globalization\u2013 a path to promote the struggle for global cognitive justice.<\/p>\n<p>His most recent books in English are: <i>The Pluriverse of Human Rights: The Diversity of Struggles for Dignity<\/i> (Ed. with Bruno Sena Martins) (2021); <i>Decolonising the University: The Challenge of Deep Cognitive Justice<\/i> (2021); <i>Toward a New Legal Common Sense: Law, Globalization, and Emancipation.<\/i> (2020); <i>Demodiversity: Toward Post-Abyssal Democracies<\/i> (Ed. with Jos\u00e9 Manuel Mendes) (2020);<i> Knowledges Born in the Struggle. Constructing the Epistemologies of the Global South<\/i> (Ed. with Maria Paula Meneses, 2019); <i>The End of the Cognitive Empire: The Coming of Age of Epistemologies of the South<\/i> (2018); <i>If God Were a Human Rights Activist<\/i>. Stanford University Press, 2015; <i>Epistemologies of the South: Justice against Epistemicide<\/i> (2014).<\/p>\n<\/div><\/div><div class=\"accordion_in\"><div class=\"acc_head\">\n\t\t\t\t\t\t\t\t<div class=\"acc_head_icons5928\"><span class=\"plusicons5928\"><i class=\"fa fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"minusicons5928\"><i class=\"fa fa-caret-down\"><\/i><\/span><\/div><h3>Ann Laura Stoler<\/div><div id=\"testing\" class=\"acc_content\"><p><b><img class=\"alignleft wp-image-5954\" src=\"https:\/\/decolonizehellas.org\/wp-content\/uploads\/2021\/10\/Ann-Laura-Stoler.jpg\" alt=\"\" width=\"120\" height=\"120\" \/>Ann Laura Stoler<\/b> is Willy Brandt Distinguished University Professor of Anthropology and Historical Studies at The New School for Social Research. She has made significant contributions to the fields of colonial and postcolonial studies, historical anthropology, feminist theory, the politics of knowledge, colonial governance, racial epistemologies, the sexual politics of empire, and the ethnography of the archives. She has been a visiting professor at the \u00c9cole des Hautes \u00c9tudes, the \u00c9cole Normale Sup\u00e9rieure and Paris 8, Cornell University\u2019s School of Criticism and Theory, Birzeit University in Ramallah,\u00a0 the Johannesburg Workshop in Theory and Criticism, Irvine\u2019s School of Arts and Literature, and the Bard Prison Initiative.<\/p>\n<p>Her books include <i>Duress: Imperial Durabilities in Our Times <\/i>(2016);<i> Imperial Debris: On Ruins and Ruination<\/i> (2013); <i>Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense<\/i> (2009); <i>Haunted by Empire: Geographies of Intimacy in North American History <\/i>(2006), <i>Carnal Knowledge and Imperial Power: Race and the Intimate in Colonial Rule <\/i>(2002), <i>Race and the Education of Desire: Foucault\u2019s History of Sexuality and the Colonial Order of Things<\/i> (1995); <i>Capitalism and Confrontation in Sumatra\u2019s Plantation Belt, 1870\u20131979<\/i> (1985; 1995), as well as the edited volumes <i>Tensions of Empire: Colonial Cultures in a Bourgeois World<\/i> (with Frederick Cooper, 1997), <i>Imperial Formations <\/i>(with Carole McGranahan and Peter Perdue, 2007). Her commitment to joining conceptual and historical research has lead to collaborative work with historians, literary scholars and philosophers, and most recently the creation of the journal<a href=\"http:\/\/www.politicalconcepts.org\/\"> <i>Political Concepts: A Critical Lexicon<\/i><\/a>, of which she is one of the founding editors.<\/p>\n<\/div><\/div><div class=\"accordion_in\"><div class=\"acc_head\">\n\t\t\t\t\t\t\t\t<div class=\"acc_head_icons5928\"><span class=\"plusicons5928\"><i class=\"fa fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"minusicons5928\"><i class=\"fa fa-caret-down\"><\/i><\/span><\/div><h3>Gina Athena Ulysse<\/div><div id=\"testing\" class=\"acc_content\"><p><b><img class=\"alignleft wp-image-5952\" src=\"https:\/\/decolonizehellas.org\/wp-content\/uploads\/2021\/10\/Gina-Athena-Ulysse.jpg\" alt=\"\" width=\"120\" height=\"120\" \/>Gina Athena Ulysse<\/b> is a self-described postZoraInterventionist. A feminist artist and anthropologist, her practice unearths our collective past to meditate on, and engage with the complexities of our present. She is currently a Professor of Feminist Studies at University of California, Santa Cruz.<\/p>\n<p>In her own words: \u201cThe impulse to create began with surrender to sound. I wanted to be a singer at a very young age in Haiti. Migration spun the quest for song into rock star dreams, poetry, and a doctoral degree in anthropology. Today, as an interdisciplinary artist and educator, the work I do is in response to the muses. Seeking beauty and grace, however haunting, I confront the visceral too often absent in structural analyses. Using a multitude of forms, I explore the borders and spaces between ethnography and performance, physical and textual materials, unmasking our fierce urgency to identify, name, and reckon with the power and vulnerability in unprocessed horrors of colonialism and empire. Playing with recycled ethnographic collectibles, my projects mix the tangible with the intangible. I remix archived histories, statistics, and theories often with Vodou chants, popular songs, natural and sacred objects. The aesthetics in my feminist praxis stem from an organic approach to <i>rasanblaj<\/i> that is fueled by ancestral, liberation, and love imperatives. Ultimately, my aim is to access\/face our collective dehumanization to recreate a fully integrated being without leaving the body behind. I remain inspired for my wish is to make some contribution to a more just world. Works in development in RPPL (Rasanblaj Praxis Project Lab) include: \u201cAre You Sure, Sweetheart, That You Want To Be Well?\u201d\u2013\u00a0 With a title invoking Toni Cade Bambara\u2019s <i>The Salt Eaters,<\/i> this redwood repozwa rasanblaj explores land-based connections to nature with calabashes, desires, spirits, and vertigo. \u201cBlackLiberationMashUp\u201d \u2013 is an ongoing performance meditation on Black diasporic literature from the 19th century to the present, and that <i>Rasanblaj Manifesto<\/i> is still in effect\u2026\u00a0 Stay tuned!\u201d<\/p>\n<\/div><\/div>\n\t\t\t<script type=\"text\/javascript\">\n\t\t\tjQuery(document).ready(function($){\n\t\t\t    $(\".accordion_example15928\").accordionjs({\n\t\t\t        \/\/ Allow self close.(data-close-able)\n\t\t\t        closeAble   : true,\n\n\t\t\t        \/\/ Close other sections.(data-close-other)\n\t\t\t        closeOther  : true,\n\n\t\t\t        \/\/ Animation Speed.(data-slide-speed)\n\t\t\t        slideSpeed  : 200,\n\n\t\t\t        \/\/ The section open on first init. 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